Перевод: с греческого на английский

с английского на греческий

the dragon's

  • 1 δράκων

    δράκων, - οντος
    Grammatical information: m.
    Meaning: `dragon, serpent' (Il.), aslo a fish, `Trachinus' (Epich., cf. Strömberg Fischnamen 121f.).
    Other forms: Fem. δράκαινα `female dragon' (h. Ap., A.) with δρακαινίς a fish name (Com.); s. below.
    Derivatives: Dimin. δρακόντιον (Delos IIIa), also a plant `Arum dracunculum' (Hp.; after the colour, Strömberg Pflanzennamen 38); δρακοντίς name of a bird (Ant. Lib.; s. Thompson Birds 91); δρακοντία a plant (Ps.-Dsc.); δρακοντίας ( πυρός, σίκυς, πελειάς, Thphr.); δρακοντίτης ( λίθος; Ptol. Chenn., s. Redard Les noms grecs en - της 54). - δρακόντειος and δρακοντώδης `like a dragon' (E.). - δρακοντίασις name of a disease (Gal.) as if from *δρακοντιάω, after the words in - ίασις, cf. Holt Les noms d'action en - σις 137 A. 3.
    Origin: IE [Indo-European] [213] *drḱ- `look at'
    Etymology: The old view that the dragon was called after his paralyzing view, was doubted by Fick BB 28, 99. - If to δέρκομαι, δράκων can be an original n-stem (cf. δράκαινα) of a root noun *δρά(κ) = Skt. dŕ̥ś- `view' (cf. ὑπό-δρα s.v.). The ντ-stem after the participles, Schwyzer 526, Chantraine Formation 268.
    Page in Frisk: 1,414

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > δράκων

  • 2 οδοντοφυή

    ὀδοντοφυής
    sprung from the dragon's teeth: neut nom /voc /acc pl (attic epic doric)
    ὀδοντοφυής
    sprung from the dragon's teeth: masc /fem /neut nom /voc /acc dual (doric aeolic)
    ὀδοντοφυής
    sprung from the dragon's teeth: masc /fem acc sg (attic epic doric)

    Morphologia Graeca > οδοντοφυή

  • 3 ὀδοντοφυῆ

    ὀδοντοφυής
    sprung from the dragon's teeth: neut nom /voc /acc pl (attic epic doric)
    ὀδοντοφυής
    sprung from the dragon's teeth: masc /fem /neut nom /voc /acc dual (doric aeolic)
    ὀδοντοφυής
    sprung from the dragon's teeth: masc /fem acc sg (attic epic doric)

    Morphologia Graeca > ὀδοντοφυῆ

  • 4 οδοντοφυά

    ὀδοντοφυής
    sprung from the dragon's teeth: neut nom /voc /acc pl (doric aeolic)
    ὀδοντοφυής
    sprung from the dragon's teeth: masc /fem acc sg (doric aeolic)

    Morphologia Graeca > οδοντοφυά

  • 5 ὀδοντοφυᾶ

    ὀδοντοφυής
    sprung from the dragon's teeth: neut nom /voc /acc pl (doric aeolic)
    ὀδοντοφυής
    sprung from the dragon's teeth: masc /fem acc sg (doric aeolic)

    Morphologia Graeca > ὀδοντοφυᾶ

  • 6 οδοντοφυεί

    ὀδοντοφυέω
    cut teeth: pres ind mp 2nd sg (attic epic doric ionic)
    ὀδοντοφυέω
    cut teeth: pres ind act 3rd sg (attic epic doric ionic)
    ὀδοντοφυής
    sprung from the dragon's teeth: masc /fem /neut nom /voc /acc dual (attic epic)
    ὀδοντοφυής
    sprung from the dragon's teeth: masc /fem /neut dat sg

    Morphologia Graeca > οδοντοφυεί

  • 7 ὀδοντοφυεῖ

    ὀδοντοφυέω
    cut teeth: pres ind mp 2nd sg (attic epic doric ionic)
    ὀδοντοφυέω
    cut teeth: pres ind act 3rd sg (attic epic doric ionic)
    ὀδοντοφυής
    sprung from the dragon's teeth: masc /fem /neut nom /voc /acc dual (attic epic)
    ὀδοντοφυής
    sprung from the dragon's teeth: masc /fem /neut dat sg

    Morphologia Graeca > ὀδοντοφυεῖ

  • 8 κάκωσις

    -εως + ἡ N 3 4-0-4-5-7=20 Ex 3,7.17; Nm 11,15; Dt 16,3; Is 53,4
    ill treatment Nm 11,15; affliction Est 1,1g; oppression (of Israelites in Egypt) Ex 3,7; suffering, distress
    Wis 3,2
    ἐπὶ κακώσει with intent to hurt 2 Mc 3,39
    *Ps 43(44),20 κακώσεως of evil or of the dragon (symbol of evil)?-תנין? dragon, serpent, sea monster
    (cause of chaos) for MT תנים of jackals
    Cf. DOGNIEZ 1992 215-216(Dt 16,3); LE BOULLUEC 1989 93(Ex 3,17)

    Lust (λαγνεία) > κάκωσις

  • 9 οὐρανός

    οὐρανός, οῦ, ὁ 24:31 (Hom.+; ‘heaven’ in various senses)
    ① the portion or portions of the universe gener. distinguished from planet earth, heaven (so mostly in the sing.; s. B-D-F §141, 1)
    ⓐ mentioned w. the earth
    α. forming a unity w. it as the totality of creation (Pla., Euthyd. 296d οὐρανὸς καὶ γῆ; Gen 1:1; 14:19, 22; Tob 7:17 BA; Jdth 9:12; Bel 5; 1 Macc 2:37 al.; PsSol 8:7; ParJer 5:32; Just., D. 74, 1; PGM 13, 784 ὁ βασιλεύων τῶν οὐρανῶν κ. τῆς γῆς κ. πάντων τῶν ἐν αὐτοῖς ἐνδιατριβόντων; Orig., C. Cels. 6, 59, 6; Theoph. Ant. 1, 4 [p. 64, 13]) ὁ οὐρανὸς καὶ ἡ γῆ Mt 5:18; 11:25; 24:35; Mk 13:31; Lk 10:21; 16:17; 21:33; Ac 4:24; 14:15; 17:24 (on the absence of the art. s. B-D-F §253, 3); Rv 14:7; 20:11; Dg 3:4; AcPlCor 2:9; 19.
    β. standing independently beside the earth or contrasted w. it: Mt 5:34f; Ac 7:49 (cp. on both Is 66:1). ἐν (τῷ) οὐρανῷ καὶ ἐπὶ (τῆς) γῆς Mt 6:10; 28:18; Lk 11:2 v.l.; Rv 5:13.—1 Cor 8:5; Rv 5:3; ISm 11:2. τὸ πρόσωπον τ. γῆς καὶ τ. οὐρανοῦ Lk 12:56. Cp. Hb 12:26 (Hg 2:6); Js 5:12.—τὰ ἔσχατα τ. γῆς as extreme contrast to heaven 1 Cl 28:3. By God’s creative word the heaven was fixed and the earth founded on the waters Hv 1, 3, 4. Neither heaven nor earth can be comprehended by human measure 16:2 (Is 40:12). On ἀπʼ ἄκρου γῆς ἕως ἄκρου οὐρανοῦ Mk 13:27 s. under ἄκρον. ὁ πρῶτος οὐρ. καὶ ἡ πρώτη γῆ will give way in the last times to the οὐρ. καινός and the γῆ καινή Rv 21:1 (cp. Is 65:17; 66:22).
    ⓑ as firmament or sky over the earth; out of reach for humans Hm 11:18. Hence ἕως οὐρανοῦ (ApcEsdr 4:32) Mt 11:23; Lk 10:15 or εἰς τὸν οὐρ. Hv 4, 1, 5 as an expr. denoting a great height. Likew. ἀπὸ τ. γῆς ἕως τ. οὐρανοῦ 1 Cl 8:3 (scripture quot. of unknown origin); GPt 10:40 (for a transcendent being who walks on the earth and whose head touches the sky, s. Il. 4, 443). Since the heaven extends over the whole earth, ὑπὸ τὸν οὐρ. under (the) heaven = on earth, throughout the earth (Pla., Tim. 23c, Ep. 7, 326c; UPZ 106, 14 [99 B.C.]; Eccl 1:13; 3:1; Just., A II, 5, 2) Ac 2:5; 4:12; Col 1:23; Hs 9, 17, 4; m 12, 4, 2. ὑποκάτωθεν τοῦ οὐρανοῦ throughout the earth 1 Cl 53:3 (Dt 9:14). ἐκ τῆς (i.e. χώρας) ὑπὸ τὸν οὐρ. εἰς τὴν ὑπʼ οὐρανόν from one place on earth to another Lk 17:24 (cp. Dt 29:19; Bar 5:3; 2 Macc 2:18 ἐκ τῆς ὑπὸ τὸν οὐρ. εἰς τὸν ἅγιον τόπον).—In the last days there will appear τέρατα ἐν τ. οὐρανῷ ἄνω wonders in the heaven above Ac 2:19 (Jo 3:3 v.l.). σημεῖον ἐν τῷ οὐρ. Rv 12:1, 3 (cp. Diod S 2, 30, 1 τὰ ἐν οὐρανῷ γινόμενα=what takes place in the heavens; Ael. Aristid. 50, 56 K.=26 p. 519 D., where the statue of Asclepius from Pergamum appears ἐν τῷ οὐρανῷ). The sky can even be rolled up; s. ἑλίσσω.—Rain falls fr. heaven (X., An. 4, 2, 2) and heaven is closed to bring about a drought Lk 4:25.—Rv 11:6; Js 5:18 (cp. 2 Ch 6:26; 7:13; Sir 48:3). Lightning also comes fr. heaven (Bacchylides 17, 55f ἀπʼ οὐρανοῦ … ἀστραπάν [=Attic-ήν]) Lk 10:18. Likew. of other things that come down like rain to punish sinners: fire Lk 9:54 (cp. 4 Km 1:10; TestAbr A 10 p. 88, 14 [Stone p. 24]); Rv 20:9; fire and brimstone Lk 17:29 (cp. Gen 19:24); apocalyptic hail Rv 16:21; AcPl Ha 5, 7.
    ⓒ as starry heaven IEph 19:2. τὰ ἄστρα τοῦ οὐρ. (cp. ἄστρον and s. Eur., Phoen. 1; Diod S 6, 2, 2 ἥλιον κ. σελήνην κ. τὰ ἄλλα ἄστρα τὰ κατʼ οὐρανόν; Ael. Aristid. 43, 13 K.=1 p. 5 D.; TestAbr A 1 p. 78, 1 [Stone p. 4]; JosAs 2:11) Hb 11:12. οἱ ἀστέρες τοῦ οὐρ. 1 Cl 32:2 (Gen 22:17); cp. 10:6 (Gen 15:5). In the time of tribulation at the end of the world the stars will fall fr. heaven Mt 24:29a; Mk 13:25a; Rv 6:13; 12:4. Cp. 8:10; 9:1. ἡ στρατιὰ τοῦ οὐρ. (s. οὐράνιος) the host of heaven, of the stars, which some Israelites illicitly worshipped Ac 7:42 (worship of the στρατιὰ τοῦ οὐρ. in enmity to Yahweh also Jer 7:18; 19:13; Zeph 1:5; 2 Ch 33:3, 5). These are also meant by the δυνάμεις τῶν οὐρανῶν Mt 24:29b; Lk 21:26; cp. Mk 13:25b (cp. δύναμις 4).
    ⓓ as place of atmosphere (cp. TestAbr A 9 p. 87, 15 [Stone p. 22] εἰς τὴν αἰθέρα τοῦ οὐρανοῦ); clouds hover in it, the νεφέλαι τοῦ οὐρ. (s. νεφέλη) Mt 24:30b; 26:64; Mk 14:62; D 16:8. Likew. the birds, τὰ πετεινὰ τοῦ οὐρανοῦ (Gen 1:26; Ps 8:9; Jdth 11:7; ParJer 7:3; cp. Bar 3:17) Mt 6:26; 8:20; 13:32; Mk 4:32; Lk 8:5; 9:58; Ac 10:12; 11:6; 6:12 (Gen 1:26), 18; Hs 9, 24, 1; GJs 3:2 codd.; 18:2 codd.—πυρράζει ὁ οὐρανός Mt 16:2, 3.—In connection w. τὸν σατανᾶν ἐκ τοῦ οὐρανοῦ πεσόντα Lk 10:18 the atmosphere may well be thought of as an abode of evil spirits. On Satan as the ἄρχων τῆς ἐξουσίας τοῦ ἀέρος, s. ἀήρ. Cp. also the λεγόμενοι θεοὶ εἴτε ἐν οὐρ. εἴτε ἐπὶ γῆς 1 Cor 8:5. In any case Rv 12:7f speaks of the dragon and his angels as being in heaven.
    ⓔ The concept of more than one heaven (the idea is Semitic; but s. FTorm, ZNW 33, ’34, 48–50, who refers to Anaximander and Aristot. Also Ps.-Apollod. 1, 6, 1, 2 ms. and Achilles Tat. 2, 36, 4 and 37, 2 ms. have οὐρανοί; Himerius, Or. 66 [=Or. 20], 4 οὐρανοί as the abode of the gods; also Hesychius Miles. [VI A.D.] c. 66 JFlach of the ‘godless heathen’ Tribonian.—Schlatter, Mt2 p. 58 on 3:2: ‘The pl. οὐρανοί is found neither in Philo nor Joseph.’ Cp. PKatz, Philo’s Bible ’50, 141–46; Mussies 84) is also found in our lit. (s. 1aα; Theoph. Ant. 1, 4 [p. 64, 15]), but it is not always possible to decide with certainty just where the idea is really alive and where it simply survives in a formula (in J’s Gospel the pl. is entirely absent; Rv has it only 12:12 [fr. LXX]. Eph always has the pl. In others the sing. and pl. are interchanged for no apparent reason [cp. Hb 9:23 w. 24 or Hv 1, 1, 4 w. 1, 2, 1; also GPt 10:40f; Ps. 113:11 lines 1 and 2; TestAbr, TestJob, Just., Tat.]): the third heaven (cp. Ps.-Lucian, Philopatris 12 ἐς τρίτον οὐρανὸν ἀεροβατήσας [s. on ἀνακαινίζω and πνεῦμα 8]; PSI 29, 2ff [IV A.D.?] ἐπικαλοῦμαί σε τὸν καθήμενον ἐν τῷ πρώτῳ οὐρανῷ … ἐν τῷ β´ οὐρ. … ἐν τῷ γ´ οὐρ.; Simplicius, In Epict. p. 100, 13 Düb. ὀκτὼ οὐρανοί; TestLevi 3:3; GrBar 11:1 εἰς πέμπτον οὐ. Combination of the third heaven and paradise, GrBar 10:1ff; ApcMos 37. S. τρίτος 1a) 2 Cor 12:2 (s. JohJeremias, Der Gottesberg 1919, 41ff; Ltzm., Hdb.4 ’49, exc. on 2 Cor 12:3f [lit.]). ὑπεράνω πάντων τῶν οὐρανῶν Eph 4:10. τ. πάντα ἐν τ. οὐρανοῖς κ. ἐπὶ τ. γῆς Col 1:16; cp. vs. 20. ἔργα τ. χειρῶν σού εἰσιν οἱ οὐρ. Hb 1:10 (Ps 101:26).—4:14; 7:26; 2 Pt 3:5, 7, 10, 12f (of the heavens, their destruction in the final conflagration, and their replacement by the καινοὶ οὐρ.); 1 Cl 20:1; 33:3. τακήσονταί τινες τῶν οὐρανῶν 2 Cl 16:3.—S. also Lampe s.v. 2.—From the concept of various celestial levels a transition is readily made to
    ② transcendent abode, heaven (the pl. is preferred for this mng.: B-D-F §141, 1; Rob. 408)
    ⓐ as the dwelling-place (or throne) of God (Sappho, Fgm. 56 D.2 [=Campbell 54] of Eros; Solon 1, 22 D.3 of Zeus; Hom. Hymn to Aphrodite 291 [all three οὐρ. in the sing. as the seat of the gods]; Pla., Phdr. 246e ὁ μέγας ἐν οὐρανῷ Ζεύς; Ps.-Aristot., De Mundo 2, 2; 3, 4 ὁ οὐρ. as οἰκητήριον θεοῦ or θεῶν; Dio Chrys. 19[36], 22 θεῶν μακάρων κατʼ οὐρανόν; Artem. 2, 68 p. 159, 13 ὁ οὐρανὸς θεῶν ἐστὶν οἶκος; Ael. Aristid. 43, 14 K.=1 p. 5 D.; Maximus Tyr. 11, 11b; ins from Saïtaï in Lydia [δύναμις 5]; IAndrosIsis, Cyrene 8 p. 129.—On the OT: GWestphal, Jahwes Wohnstätten 1908, 214–73) Mt 23:22; Ac 7:55f; Hb 8:1; 16:2b (Is 66:1); Dg 10:7. ὁ θεὸς ὁ ἐν τοῖς οὐρ. Hv 1, 1, 6 (cp. Tob 5:17 S). ὁ θεὸς τοῦ οὐρ. (Gen 24:3) Rv 11:13; 16:11. ὁ κύριος ἐν οὐρανοῖς Eph 6:9; cp. Col 4:1. ὁ πατὴρ ὑμῶν (μου, ἡμῶν) ὁ ἐν (τοῖς) οὐρ. (silver tablet fr. Amisos: ARW 12, 1909, 25 ἐγώ εἰμι ὁ μέγας ὁ ἐν οὐρανῷ καθήμενος) Mt 5:16, 45; 6:1, 9; 7:11, 21b; 10:33; 12:50; 16:17; 18:10b, 14, 19; Mk 11:25f; Lk 11:2 v.l.; D 8:2 (here the sing. ὁ ἐν τῷ οὐρ. Cp. PGM 12, 261 τῷ ἐν οὐρανῷ θεῷ). ὁ πατὴρ ὁ ἐξ οὐρανοῦ the Father who (gives) from heaven Lk 11:13 (Jos., Ant. 9, 73 ἐκχέαι τὸν θεὸν ἐξ οὐρανοῦ). God dwells in τὰ ὕψη τῶν οὐρ. 1 Cl 36:2. Therefore the one who prays looks up toward heaven: ἀναβλέπειν εἰς τὸν οὐρ. (s. ἀναβλέπω 1) Mt 14:19; Mk 6:41; 7:34; Lk 9:16; MPol 9:2; 14:1. ἀτενίσας εἰς τὸν οὐρ. εἶδεν δόξαν θεοῦ Ac 7:55; ἐπάρας τ. ὀφθαλμοὺς αὐτοῦ εἰς τὸν οὐρ. J 17:1.—The Spirit of God comes fr. (the open) heaven Mt 3:16; Mk 1:10; Lk 3:21; J 1:32; Ac 2:2(–4); 1 Pt 1:12; AcPlCor 2:5. The voice of God resounds fr. it (Maximus Tyr. 35, 7b Διὸς ἐξ οὐρανοῦ μέγα βοῶντος, the words follow) Mt 3:17; Mk 1:11; Lk 3:22; J 12:28; Ac 11:9; MPol 9:1 (cp. Just., D. 88, 8), and it is gener. the place where divine pronouncements originate Ac 11:5 and their end vs. 10. The ὀργὴ θεοῦ reveals itself fr. heaven Ro 1:18 (s. Jos., Bell. 1, 630 τὸν ἀπʼ οὐρανοῦ δικαστήν). Also, a σημεῖον ἐκ (ἀπὸ) τοῦ οὐρ. is a sign given by God Mt 16:1; Mk 8:11; Lk 11:16; cp. 21:11.—Lampe s.v. 4.
    ⓑ Christ is ἐξ οὐρανοῦ from heaven, of a heavenly nature 1 Cor 15:47 (s. ἄνθρωπος 1d. On this HKennedy, St. Paul and the Conception of the ‘Heavenly Man’: Exp. 8th ser., 7, 1913, 97–110; EGraham, CQR 113, ’32, 226) and has come down from heaven J 3:13b, 31; 6:38, 42, 50 (Ar. 15, 1 ἀπʼ οὐρανοῦ καταβάς; Mel., P. 66, 467 ἀφικόμενος ἐξ οὐρανῶν), as ὁ ἄρτος ἐκ τοῦ οὐρανοῦ (s. ἄρτος 2). Cp. Ro 10:6. He returned to heaven (τὴν ἔνσαρκον εἰς τοὺς οὐρανοὺ ἀνάληψιν Iren. 1, 10, 1 [Harv. I 91, 2]; on the ascension s. CHönn, Studien zur Geschichte der Hf. im klass. Altertum: Progr. Mannheim 1910; EPfister, Der Reliquienkult im Altertum II 1912, 480ff; HDiels, Himmels u. Höllenfahrten v. Homer bis Dante: NJklA 49, 1922, 239–53; RHolland, Zur Typik der Himmelfahrt: ARW 23, 1925, 207–20; JKroll, Gott u. Hölle ’32, 533 [ind.: Ascensus]; WMichaelis, Zur Überl. der Hf.s-geschichte: ThBl 4, 1925, 101–9; AFridrichsen, D. Hf. bei Lk: ibid. 6, 1927, 337–41; GBertram, Die Hf. Jesu vom Kreuz: Deissmann Festschr. 1927, 187–217 [UHolzmeister, ZKT 55, ’31, 44–82]; HSchlier, Christus u. d. Kirche im Eph 1930, 1ff; VLarrañaga, L’Ascension de Notre-Seigneur dans le NT ’38 [fr. Spanish]. S. also at ἀνάστασις 2 end, and διά A 2a) to live there in glory: Mk 16:19; Lk 24:51; Ac 1:10f (AZwiep, The Ascension of the Messiah in Lukan Christology ’97); 2:34; 7:55f; 9:3; 22:6; 1 Pt 3:22; 15:9. Christians await his return fr. heaven: Ac 1:11; Phil 3:20; 1 Th 1:10; 4:16; 2 Th 1:7 (Just., A I, 51, 8 al.).—When Messianic woes have come to an end, τότε φανήσεται τὸ σημεῖον τοῦ υἱοῦ τ. ἀνθρώπου ἐν οὐρανῷ then the sign of the Human One (who is) in heaven will appear; acc. to the context, the sign consists in this, that he appears visibly in heavenly glory Mt 24:30.—Lampe s.v. 10b.
    ⓒ as the abode of angels (Gen 21:17; 22:11; Ps.-Clem., Hom. 8, 12; TestAbr A 4 p. 80, 34 [Stone p. 8]; ParJer 3:2; ApcMos 38; Just., D. 57, 2) Mt 18:10a; 22:30; 24:36; 28:2; Mk 12:25; 13:32; Lk 2:15; 22:43; J 1:51; Gal 1:8; Rv 10:1; 18:1; 19:14; 20:1. Cp. Eph 3:15.—Lampe s.v. 7.
    ⓓ Christians who have died also dwell in heaven (cp. Dio Chrys. 23 [40], 35 οὐρανοῦ καὶ τῶν ἐν αὐτῷ θείων κ. μακαρίων αἰώνιον τάξιν; Libanius, Or. 21 p. 459, 9 F. πόρρω τοῦ τὸν οὐρανὸν οἰκοῦντος χοροῦ; Oenomaus in Eus., PE 5, 33, 5; 12; Artem. 2, 68 p. 160, 25 τὰς ψυχὰς ἀπαλλαγείσας τῶν σωμάτων εἰς τὸν οὐρανὸν ἀνιέναι τάχει χρωμένας ὑπερβάλλοντι; Himerius, Or. 8 [=23], 23: the daemon of the dead holds the σῶμα of the dead person, τὴν ψυχὴν ὁ οὐρανός; Quintus Smyrn. 7, 88; TestAbr A 20 p. 103, 26 [Stone p. 54]; TestJob 39:13; ApcEsdr 7:3). Their life, τὸ ἀληθῶς ἐν οὐρανῷ ζῆν, stands in strong contrast to the ὄντως θάνατος, that leads to the everlasting fire Dg 10:7b. Rhoda, who greets Hermas from heaven Hv 1, 1, 4, need not have died (s. MDibelius, Hdb. ad loc.), and still she shows us that heaven is open to the devout. Furthermore, the true citizenship of Christians is in heaven (Tat. 16, 1 τὴν ἐν οὐρανοῖς πορείαν; s. πολίτευμα) Phil 3:20; cp. Dg 5:9. Their names are enrolled in heaven (s. βίβλος 2) Lk 10:20; Hb 12:23. In heaven there await them their glorified body 2 Cor 5:1f, their reward Mt 5:12; Lk 6:23, their treasure Mt 6:20; Lk 12:33, the things they hoped for Col 1:5, their inheritance 1 Pt 1:4. It is a place of peace Lk 19:38.—ἐκ τοῦ οὐρανοῦ the New Jerusalem (s. Ἱεροσόλυμα 2) will come down to earth Rv 3:12; 21:2, 10.
    ⓔ The concept of a heaven in which God, attendant spirits of God, and the righteous dead abide, makes it easy to understand the taking over of certain OT expressions in which heaven is personified εὐφραίνεσθε οἱ οὐρανοί (cp. Is 44:23; 49:13; Mel., P. 98, 747) Rv 12:12; cp. 18:20; 9:3 (Is 1:2); 11:2 (Jer 2:12); 1 Cl 27:7 (Ps 18:2).
    ③ an indirect reference to God, God fig. ext. of 2 (s. βασιλεία 1b.—A common Hebrew practice, but not unknown among polytheists: Philippides Com. [IV/III B.C.] 27 νὴ τὸν οὐρανόν. Acc. to Clem. Al., Protr. 5, 66, 4 Θεόφραστος πῇ μὲν οὐρανὸν, πῇ δὲ πνεῦμα τὸν θεὸν ὑπονοεῖ=Theophrastus at one time thinks of God as heaven and at another time as spirit; Appian, Hann. 56 §233 σημεῖα ἐκ Διός [ln. 14 Viereck-R.]=ἐξ οὐρανοῦ [ln. 16]; JosAs 19:2; SEG XXVIII, 1251, 3 [III/IV A.D.; s. New Docs 3, 49f]). ἁμαρτάνειν εἰς τὸν οὐρ. sin against God Lk 15:18, 21. ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων Mt 21:25; Mk 11:30f; Lk 20:4f. βασιλεία τῶν οὐρ. (GrBar 11:2) in Mt=βασιλεία τοῦ θεοῦ 3:2; 4:17; 5:3, 10, 19f; 7:21; 8:11; 10:7; 11:11f; 13:11, 24, 31, 33, 44f, 47, 52; 16:19; 18:1, 3f, 23; 19:12, 14, 23; 20:1; 22:2; 23:13; 25:1: J 3:5 v.l.; AcPl Ha 8, 31 (restored)=BMM verso 3.—B. 53; 1484. DELG. M-M. DLNT 439–43. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οὐρανός

  • 10 δέω

    δέω 3 sg. pres. δεῖται (Ath. 21, 3); fut. δήσω LXX; 1 aor. ἔδησα, subj. δήσω; pf. ptc. δεδεκώς Ac 22:29. Pass.: 1 aor. inf. δεθῆναι 21:33; pf. δέδεμαι (Hom.+)
    ① to confine a pers. or thing by various kinds of restraints, bind, tie
    ⓐ of things τὶ someth. 1 Cl 43:2; τὶ εἴς τι (Ezk 37:17): tie weeds in bundles Mt 13:30. τί τινι (cp. Ezk 27:24): τοὺς πόδας κειρίαις J 11:44. ἔδησαν (τὸ σῶμα) ὀθονίοις μετὰ τῶν ἀρωμάτων they bound (the corpse) in linen cloths with spices 19:40.
    ⓑ of binding and imprisoning pers. δ. τινὰ ἁλύσεσι (cp. Lucian, Necyom. 11; Wsd. 17:16) bind someone w. chains, of a possessed person Mk 5:3f; of prisoners (PLips 64, 58) Ac 12:6; 21:33; Taubenschlag, Op. Min. II 722f. Also simply δ. τινά (Judg 16:5, 7f) Mt 12:29 (cp. TestLevi 18:12); 14:3; 27:2; Mk 3:27; 15:1; J 18:12; Ac 9:14; 21:11, 13; 22:29; B 6:7 (Is 3:10). (τοὺς) πόδας καὶ (τὰς) χεῖρας bind hand and foot (the acc. as Jos., Ant. 19, 294) Mt 22:13; Ac 21:11; δ. τινὰ ἐν φυλακῇ bind someone (and put him) in prison (4 Km 17:4) Mk 6:17. Pass. (Biogr. p. 238) δέδεμαι be bound, i.e., a prisoner 15:7. κατέλιπε δεδεμένον leave behind as a prisoner Ac 24:27 (δεδεμένος=in prison, as Diog. L. 2, 24 of Socrates); ἀπέστειλεν δ. J 18:24. Cp. Col 4:3; IEph 1:2 al. in Ignatius. Παύλου δεδεμένου AcPl Ha 2, 1. δέδεμαι ἐν τῷ ὀνόματι be a prisoner because of the name (=being a Christian) IEph 3:1. Also δ. ἐν Ἰησοῦ Χριστῷ ITr 1:1; IRo 1:1. δεδεμένον ἄγειν τινά bring someone as prisoner (Jos., Bell. 7, 449) Ac 9:2, 21; 22:5; cp. IRo 4:3. Pass. δ. ἀπάγεσθαι IEph 21:2; δ. θεοπρεπεστάτοις δεσμοῖς bound w. chains that befit God’s majesty (i.e. through his bondage Ignatius displays his total devotion to God, s. IEph 3:1 above) ISm 11:1; δ. ἢ λελυμένος a prisoner or one (recently) freed 6:2.—Fig. ὁ λόγος τ. θεοῦ οὐ δέδεται God’s message cannot be imprisoned (though the speaker can) 2 Ti 2:9.—Mid. (s. L-S-J-M s.v. δέω A, II) οὐκ ἔξεστί μοι δήσασθαι αὐτό (viz. τὸ κεφαλοδέσμιον) I am not allowed to put on the headscarf GJs 2:2 (vv.ll. ἀναδήσασθαι and περιδήσασθαι).—A metaphorical use derived from ancient perceptions of illness explains the expr. ἣν ἔδησεν ὁ σατανᾶς whom Satan had bound of a deformed woman Lk 13:16 (cp. SIG 1175, 14ff; 32–35 Ἀριστὼ ἐγὼ ἔλαβον καὶ ἔδησα τὰς χεῖρας καὶ τοὺς πόδας καὶ τὴν γλῶσσαν καὶ τὴν ψυχήν). For another transcendent binding cp. δεδεμένος τῷ πνεύματι bound by the Spirit Ac 20:22 (similar imagery, perh., in Apollon. Rhod. 4, 880 ἀμηχανίη δῆσεν φρένας ‘perplexity bound his mind’).—On the binding of the dragon Rv 20:2 s. JKroll, Gott u. Hölle ’32, esp. 316ff; Tob 8:3; TestLevi 18:12.
    ② to tie someth. to someth., tie to an animal (4 Km 7:10) Mt 21:2; Mk 11:2, 4 (πρὸς θύραν); Lk 19:30; angels Rv 9:14. δ. δέκα λεοπάρδοις tied to ten leopards (on the language: Soph., Aj. 240 κίονι δήσας = πρὸς κίονα 108; cp. Jos., Ant. 18, 196) IRo 5:1 v.l.— Fasten someth. (ParJer 7:35 τὴν ἐπιστολὴν εἰς τὸν τράχηλον τοῦ ἀέτου) a linen cloth at its four corners Ac 10:11 v.l.
    ③ to constrain by law and duty, bind w. dat. of pers. to someone: of a wife to her husband Ro 7:2; of a husband to his wife 1 Cor 7:27 (for the form cp. Posidippus [III B.C.]: Anth. Pal. 9, 359, 5f ἔχεις γάμον; οὐκ ἀμέριμνος ἔσσεαι• οὐ γαμέεις; ζῇς ἔτʼ ἐρημότερος=You are married? You won’t be without cares. You remain unmarried? You’ll live still lonelier.). Abs. vs. 39 (cp. Achilles Tat. 1, 11, 2 v.l. ἄλλῃ δέδεμαι παρθένῳ; Iambl., Vi. Pyth. 11, 56 τὴν μὲν ἄγαμον … τὴν δὲ πρὸς ἄνδρα δεδεμένην); τοῖς λαϊκοῖς προστάγμασιν be bound by the rules for the people (those without official duties) 1 Cl 40:5.
    ④ The combination δ. καὶ λύειν bind and loose (Ael. Aristid. 40, 7 K.=5 p. 55 D. of Prometheus: ὅσα δήσειεν ὁ Ζεύς, ταῦτʼ ἐξὸν Ἡρακλεῖ λῦσαι; 41, 7 K.; Teleclides Com. [V B.C.] Fgm. 42 K. δέω—ἀναλύω) is found Mt 16:19; 18:18. On the meaning δέω has here cp. J 20:22f (cp. 1QH 13:10). Another interpretation starts fr. the rabbinic viewpoint. Aram. אֲסַר and שְׁרָא are academic language for the decision of the rabbis as to what was to be regarded as ‘bound’ (אֲסִיר), i.e. forbidden, or ‘loosed’ (שְׁרֵי), i.e. permitted; s. Dalman, Worte 175ff; Billerb. I 738–47. Binding and loosing in magical practice are emphasized by WKöhler, ARW 8, 1905, 236ff; ADell, ZNW 15, 1914, 38ff. S. also VBrander, Der Katholik 94, 1914, 116ff; KAdam, Gesammelte Aufsätze ’36, 17–52; JMantey, JBL 58, ’39, 243–49; HCadbury, ibid. 251–54 (both on J 20:23; Mt 16:19; 18:18).—B. EDNT. DELG s.v. δέω 1. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > δέω

  • 11 θρόνος

    θρόνος, ου, ὁ (Hom.+; ins, pap, LXX, pseudepigr.; Jos., Ant. 7, 353; 8, 399; Mel., P. 83, 620 ; loanw. in rabb.).
    [b]① chair, seat
    ⓐ gener. ἐκάθισεν ἐπὶ τοῦ θρόνου (Mary) sat down on her chair GJs 11:1 (JosAs 7:1 Ἰωσὴφ ἐκάθισεν ἐπὶ θρόνου sat on a chair).
    ⓑ specif. a chair set aside for one of high status, throne.
    α. of human kings and rulers (Hdt. 1, 14, 3; X., Cyr. 6, 1, 6; Herodian 1, 8, 4) καθελεῖν ἀπὸ θρόνων dethrone Lk 1:52. The throne of David (2 Km 3:10; PsSol 17:6), the ancestor of the Messiah 1:32; Ac 2:30.
    β. of God (Soph., Ant. 1041; OGI 383 [ins of Antiochus of Commagene] 41f πρὸς οὐρανίους Διὸς Ὠρομάσδου θρόνους; Ps 46:9; Ezk. Trag. vs. 68 [in Eus., PE 9, 29, 5]; TestSol 13:5 C) Hb 12:2; Rv 7:15; 12:5; 22:1, 3; cp. 1:4; 3:21b; 4:2ff, 9; 5:1, 6f, 11, 13 al. (s. Cat. Cod. Astr. IX/2 p. 118f, notes w. lit.).—ὁ θρόνος τ. χάριτος Hb 4:16; τ. μεγαλωσύνης 8:1.—Of heaven as God’s throne (after Is 66:1) Mt 5:34; 23:22; Ac 7:49; B 16:2 (the two last pass. are direct quot. of Is 66:1.—Cp. Theosophien 56, 33f. For heaven as the throne of Zeus s. Orpheus: Hymn. 62, 2f Q. and Demosth. 25, 11).
    γ. of Christ, who occupies the throne of his ancestor David (s. α above). It is a θ. δόξης αὐτοῦ Mt 19:28a; 25:31 (PsSol; 2:19); an eternal throne Hb 1:8 (Ps 44:7), which stands at the right hand of the Father’s throne Pol 2:1 or is even identical w. it Rv 22:1, 3; cp. 3:21b. His own are to share this throne w. him vs. 21a.
    δ. of the 12 apostles as judges (Philochorus [IV/III B.C.]: 328 Fgm. 64bβ Jac. the νομοφύλακες … ἐπὶ θρόνων ἐκάθηντο; Plut., Mor. 807b; Paus. 2, 31, 3; Ps 121:5; Jos., Ant. 18, 107) or rulers in the time of the final consummation Mt 19:28b (Galen X 406 K. Θέσσαλος ἅμα τοῖς ἑαυτοῦ σοφισταῖς ἐφʼ ὑψηλοῦ θρόνου καθήμενος); Lk 22:30; cp. Rv 20:4.
    ε. of the 24 elders of Rv 4:4; 11:16.—Rv also mentions thrones of infernal powers; the throne of the dragon, which the ‘beast’ receives 13:2; cp. 16:10.—ὁ θ. τοῦ Σατανᾶ 2:13 in the letter to Pergamum is freq. (e.g. Dssm., LO 240, 8 [LAE 280, 2]; Lohmeyer ad loc.; Boll 112, 4) taken to be the famous Altar of Zeus there (cp. En 25:3 the mountain whose peak is like a throne); others (Zahn; JWeiss, RE X 551) prefer to think of the temple of Asclepius, and Bousset of Perg. as the center of the emperor-cult.—TBirt, D. Thron d. Satans: PhilologWoch 52, ’32, 259–66.
    ② supreme power over a political entity, dominion, sovereignty, fig. extension of mng. 1 (a semantic component prob. present in some of the aforementioned passages, for the idea of authority is intimately associated with the chair that is reserved for an authority figure) θ. αἰώνιος of Jesus Christ 1 Cl 65:2; MPol 21.
    ③ name of a class of powerful beings, earthly or transcendent, the enthroned, pl. (TestLevi 3:8; cp. the astrol. PMich 149 XVI, 23 and 24 [II A.D.].—Kephal. I 117, 24–26, personification of the one who sits on the throne, the judge) perh. of transcendent beings Col 1:16 (cp. Mel., P. 83, 620; DSanger, in EDNT s.v.), but in view of the ref. to things ‘seen and unseen’ in the same vs. it is probable that the author thinks also of earthly rulers (s. 2 above).—B. 481. DELG. 1628–31. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > θρόνος

  • 12 ῥοῖζος

    ῥοῖζος, ου, ὁ and ἡ (orig. ‘noise made by someth. passing swiftly through the air’, e.g. an arrow; Hom. et al.; IAndros-Isis 150 [I B.C.]; PGM 2, 96; LXX; Philo, Aet. M. 128; SibOr 3, 304) a sound produced by rapid motion, a whoosh ἤρχετο τὸ θηρίον ῥοίζῳ the beast was coming on with a whoosh (the dat., with various senses for the noun: Cornutus 1 p. 2, 14; Plut., Demetr. 898 [21, 13] of an immense structure designed as a ‘taker of a city’; Longus 2, 10, 2 of whistling; 2 Macc 9:7 a swiftly moving chariot; Jos., Bell. 3, 243.—233 and 488 of the irresistible rush of an attack) Hv 4, 1, 8 (if a hissing sound is meant, cp. Apollon. Rhod. 4, 129: the dragon who guards the golden fleece ῥοίζει πελώριον=hisses mightily; the noun follows in 138: ῥοίζῳ=[frightened] by a hissing).—DELG.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ῥοῖζος

  • 13 σηκός

    σηκ-ός (neut. pl. [full] σῆκα (q.v.) as Adv.), [dialect] Dor.[full] σᾱκός (IG42(1).102.29 (Epid., iv B.C.)), ὁ,
    A pen, fold, esp. for rearing lambs, kids, calves, Od. 9.219, 227, 319, 439, 10.412, Il.18.589, Hes.Op. 787; εἰς τὸν σ. οἴσουσιν, metaph. of young children, Pl.R. 460c;

    σηκὸν νομίζειν τὸ τεῖχος Id.Tht. 174e

    ; σ. δράκοντος the dragon's den, E.Ph. 1010; οἱ πέρδικες δύο ποιοῦνται τῶν ᾠῶν ς. nests, Arist.HA 564a21.
    II sacred enclosure, precinct, Hdt.4.62 (v.l.), S.Ph. 1328, E. (v. infr.), IGl.c., SIG 247 K1 1155 (Delph., iv B.C.), Maiist.23, LXX 2 Ma.14.33;

    ὁ σ. τοῦ ἱεροῦ OGI 702.4

     (Egypt, ii A.D.): acc. to Ammon.Diff.p.94 V. (cf. Call.Fr.38P. (ap. Sch.Oxy.Th.2.17), Plu.Cim.8, Epigr.Gr.781.7 ([place name] Cnidus)), the σηκός was sacred to a hero, the ναός to a god, a distinction not observed (v. Poll.1.6) by the Poets, cf. Trag.Adesp.424, E.Ph. 1751 (lyr.), Rh. 501, with Ion 300, etc.
    2 sepulchre, burial-place, enclosed and consecrated, ἀνδρῶν ἀγαθῶν ὅδε ς. Simon.4.6, cf. TAM 2(1).207.6, 208.7 ([place name] Sidyma).
    3 library building, Gal.15.24 (pl.).
    4 bedroom,

    σ. ἐπίπεδος Aret.CA2.2

    .
    III stump of an old olive-tree, περὶ τοῦ ς., title of speech by Lysias.
    IV weight, in the balance, Eust.1625.26.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σηκός

  • 14 σύρω

    σύρω impf. ἔσυρον; fut. 1 pl. συροῦμεν 2 Km 17:13; aor. 3 pl. ἔσυραν 4 Macc 6:1; 2 aor. pass. ptc. συρείς Mel. (Aristot.; Theocr. et al.; pap, LXX; TestSol 6:10; Joseph.; Mel., P. 71, 515) drag, pull, draw, drag away τὶ someth. (cp. PFlor 158, 7 τὸ ταυρικὸν σύρει τὰ ξύλα) σύροντες τὸ δίκτυον dragging in the net J 21:8 (ς. in catching fish: Plut., Mor. 977f). Of the dragon in heaven: ἡ οὐρὰ αὐτοῦ σύρει τὸ τρίτον τῶν ἀστέρων his tail swept away a third of the stars Rv 12:4.—τινά drag someone away (by force) (Ps.-Theocr., Hymn to the Dead Adonis ln. 12 [Bucoliques Grecs ed. ELegrand 1925 vol. II p. 112] ἔσυρον αἰχμάλωτον; Epict. 1, 29, 16; 22; Jos., Bell. 1, 452; 2, 491, Ant. 20, 136.—4 Macc 6:1 ἐπί τι; Mel., P. 71, 515 εἰς σφαγήν) Ac 8:3; GPt 3:7 (cp. Eutecnius 4 p. 41, 33 σύρειν αἰσχρῶς κατὰ γῆς). ἀδελφοὺς ἐπὶ τοὺς πολιτάρχας Ac 17:6.—ὡς δὲ ἐσύρετο as he (Paul) was dragged (into the amphitheater) AcPl Ha 4, 11. Of a (supposedly) lifeless human body (Herodian 1, 13, 6; 5, 8, 9) ἔσυρον ἔξω τῆς πόλεως Ac 14:19. S. κατασύρω.—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σύρω

  • 15 σπαρτός

    σπαρτός, ή, όν, also ός, όν E.Supp. 578: ([etym.] σπείρω):—
    A sown, grown from seed, cultivated, Thphr.HP6.8.2, Dsc.3.37, etc.
    2 of men,

    οἱ.. σπαρτοί τε καὶ αὐτόχθονες Pl.Sph. 247c

    ; σπαρτῶν γένος children of men, A.Eu. 410.
    b esp. at Thebes, Σπαρτοί, οἱ, the Sown-men, those who sprang from the dragon's teeth sown by Cadmus, and their descendants, Pi.I.1.30,7(6).10;

    Σπαρτῶν στάχυς E.HF5

    ;

    Ἐχίων σπαρτός IG14.1285

     ii 9, 1292 i 3, cf. E.Ba. 1274; λόγχη σπαρτός the Theban spear, Id.Supp. 578.
    II scattered, of the limbs of a corpse, AP7.383 (Phil.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σπαρτός

  • 16 στίγμα

    A tattoo-mark, Hdt.5.35, Arist.HA 585b33, GA 721b32, IG42(1).121.48, al. (Epid., iv B.C.), Polyaen.1.24; σ. ἱρά, showing that the persons so marked were devoted to the service of the temple, Hdt. 2.113; esp. of a slave, Pl.Com.187, Ps.-Phoc.225, Cod.Theod.10. 22.4; or a soldier, ibid., Aët.8.12;

    στίγματα ἐξαίρει βατράχειον καταπλασθέν Dsc.Eup. 1.110

    : so metaph.,

    σ. Ἰησοῦ Ep.Gal.6.17

     (pl.); ἀνωφελῆ ς., of inscribed laws, D.Chr.80.5.
    2 generally, mark, spot, as on the dragon's skin, Hes.Sc. 166, cf. Paus.8.2.7, 8.4.7.
    3 stud, LXX Ca.1.11.
    4 σ. χρυσοῦν colour of gold, Ps.Democr. ap.Zos.Alch.p.119 B., cf.p.126 B.
    5= cicatricis signum, Gloss.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > στίγμα

  • 17 σπορά

    σπορ-ά, ἡ, ([etym.] σπείρω)
    A sowing of seed,

    σπερμάτων Pl.Amat. 134e

    : hence metaph., μαθημάτων εἰς ψυχήν ibid.
    b of children, σπορᾶς γε μὴν ἐκ τῆσδε from this origin, A.Pr. 871; τοιοῦτος ὢν τοιῷδ' ὀνειδίζεις σποράν; his origin, birth.. ? S.Aj. 1298; procreation, παίδων, γένους, Pl.Lg. 729c, 783a; τὴν Ῥωμύλου ς. begetting, Plu.2.320b, cf. Ptol.Tetr. 103, 105.
    2 seed-time, sowing-time, ἀπὸ τῆς ς. Thphr.HP 8.2.6; δεκέτεσιν σποραῖσιν in the tenth seed-time, i.e. year, E.El. 1152 (lyr.).
    II seed, 1 Ep.Pet.1.23, PLeid.W.11.50; field sown, ξηρὰ ς. dry land, dub. l. in E.Andr. 637; σ. δράκοντος ground sown with the dragon's teeth, S.Ant. 1125 (lyr.).
    b of persons, seed, offspring, Id.Tr. 316, 420;

    γυναῖκα καὶ τέκνων.. σποράν Men.598

    : pl., young ones, dub. in E.Cyc.56: generally, θῆλυς ς. the female race, Id.Hec. 659; θήλεια ς. Id.Tr. 503.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σπορά

  • 18 Σπαρτοί

    1 Sown Ones, those who sprang from the dragon's teeth sown by Kadmos, and to whom some of the Theban nobility traced their descent. πατροπάτωρ ἔνθα οἱ Σπαρτῶν ξένος κεῖτο (Amphitryon) P. 9.82

    Ἰφικλέος μὲν παῖς ὁμόδαμος ἐὼν Σπαρτῶν γένει I. 1.30

    ἢ Σπαρτῶν ἀκαμαντολογχᾶν I. 7.10

    ἢ Κάδμον ἢ Σπαρτῶν ἱερὸν γένος ἀνδρῶν ὑμνήσομεν; fr. 29. 2.

    Lexicon to Pindar > Σπαρτοί

  • 19 ὀδοντοφυής

    A sprung from the dragon's teeth, of the Sparti,

    γέννα E.Ph. 821

     (lyr.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὀδοντοφυής

  • 20 ὑποσυριγμός

    A whistling of the dragon when slain, part of the Pythian Nomos, Demetr.Lac.Herc.1014.53.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑποσυριγμός

Страницы
  • 1
  • 2

См. также в других словарях:

  • The Dragon — Dragon (engl. „Drache“) bezeichnet: als Ort: Dragon (Fluss), einen Fluss auf der Halbinsel Kap Anamur, Türkei als Person: Ray Dragon (* 1962), US amerikanischer Schauspieler, Regisseur und Modeschöpfer Shlomo Dragon (1922–2001), polnischer… …   Deutsch Wikipedia

  • the dragon —    habitual illegal use of narcotics    The association is of opium with China, dragons, and so on:     You re standing between me and the big, bad dragon. (Gabriel, 1992 he was stopping an addict getting heroin, not intervening between man and… …   How not to say what you mean: A dictionary of euphemisms

  • The Girl with the Dragon Tattoo (2009 film) — The Girl with the Dragon Tattoo Swedish release poster Directed by Niels Arden Oplev …   Wikipedia

  • Dragon Ball Z: Wrath of the Dragon — Japanese box art Directed by Mitsuo Hashimoto Screenplay by …   Wikipedia

  • The Adventures of Dudley the Dragon — Genre Children s television series Developed by YTV Studios Directed by Allan Novak Louise Shekter Stan Swan E. Jane Thompson Sue Brophey Presented by Mark Gordon …   Wikipedia

  • The Eyes of the Dragon —   …   Wikipedia

  • The Dragon and the Prince — or The Prince and the Dragon is a Serbian fairy tale collected by A. H. Wratislaw in his Sixty Folk Tales from Exclusively Slavonic Sources , tale number 43. [A. H. Wratislaw, Sixty Folk Tales from Exclusively Slavonic Sources ,… …   Wikipedia

  • The Dragon Society — (2001) is the second fantasy novel of The Obsidian Chronicles, a trilogy by Lawrence Watt Evans. Plot introductionAfter the events of the first book, Dragon Weather, Arlian finds himself armed with the knowledge of how dragons reproduce. It is a… …   Wikipedia

  • The Legend of Spyro: Dawn of the Dragon — Европейская обложка версии для Xbox 360 …   Википедия

  • The Dragon in the Sea —   …   Wikipedia

  • The Dragon of the North — is an Estonian fairy tale, collected by Dr. Friedrich Kreutzwald in Eestirahwa Ennemuistesed jutud . Andrew Lang included it in The Yellow Fairy Book ; he listed his source as Der Norlands Drache from Ehstnische Märchen , which was the German… …   Wikipedia

Поделиться ссылкой на выделенное

Прямая ссылка:
… Нажмите правой клавишей мыши и выберите «Копировать ссылку»